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| 6¿ù 27ÀÏ ¿ÀÀü |
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Çѱ¹ºñ±¸´ÏÀÇ ¾îÁ¦¿Í ¿À´Ã |
| Anne Carolyn Klein |
¿©¼ººÒÀÚµéÀÇ °á¼º(Ì¿à÷) : ÀÚºñÇà Buddhist Women United: Compassion in Action |
| Paula Arai |
¿©¼ººÒÀÚµéÀÇ Á¤½ÅÀû Ä¡À¯¿¡ ´ëÇÏ¿© Healing Buddhist Women |
| 6¿ù 28ÀÏ ¿ÀÀü |
Çѱ¹ÀÇ ¿©¼ººÒÀÚµé Buddhist Women of Korea |
°èȯ½º´Ô |
Çѱ¹ ºñ±¸´Ï Ȱµ¿ÀÇ ¿ª»çÀû °íÂû Historical reviews of the activities of Korean Buddhist nuns |
| ÀÌâ¼÷ |
Çѱ¹ ¿©¼ººÒÀÚ È°µ¿ÀÇ ¿ª»çÀû °íÂû Historical reviews of the activities of Korean Buddhist laywomen |
| ÀÏÁø½º´Ô |
Çѱ¹ ºñ±¸´ÏÀÇ ±âº»±³À° °úÁ¤ The basic training process for Korean Buddhist nuns |
| ¿î¿ù½º´Ô |
Çѱ¹ºñ±¸´Ï ¼±¿øÀÇ ÇöȲ°ú ¼öÇà The meditation practice of Korean Buddhist nuns and the current state of their Seon monasteries |
| »ó´ö½º´Ô |
Çѱ¹ ¿©¼ººÒÀÚÀÇ »çȸº¹Áö Ȱµ¿Buddhist laywomen's social work in Korea |
| ´ë¿ø½º´Ô |
ºÒ±³ ¾Æµ¿±³À° À§ÇÑ ÇÁ·Î±×·¥°ú ±³¼ö ¸Åü Ȱ¿ë ¿¬±¸ A Research on a Program and Using of Teaching-Media for Buddhist Children Education |
| Áø¸í½º´Ô |
Çѱ¹ ¿©¼ººÒÀÚÀÇ ´ëÁ߸Åü Æ÷±³ Buddhist missionary work through the mass media in Korea |
| ÁöÈ«½º´Ô |
Çѱ¹ ºñ±¸´ÏµéÀÇ º´¿ø ºÀ»ç ÇöȲ Hospice work of Korean Buddhist nuns |
| 6¿ù 28ÀÏ ¿ÀÈÄ |
¼¼°èÀÇ ¿©¼º ºÒÀÚµé Buddhist Women of the World |
Martine Batchelor |
¿©¼ººÒÀÚ¿Í ÀÚºñ·Î¿î »çȸ Buddhist Women and a Compassionate Society |
| Peou Vanna |
įº¸µð¾ÆÀÇ Á¶¿ëÇÑ ¿©¼º¿îµ¿ Quiet Feminist Movement in Cambodia |
| Ranjani de Silva |
½º¸®¶ûÄ« »çȸÀÇ º¯È ÁÖü·Î¼ÀÇ ºñ±¸´Ï Bhikkhunis as Change Agents in Sri Lankan Society |
| Lu Hwei-syin |
ZangskarÀÇ ¿©¼ººÒÀÚ Buddhist Women of Zangskar |
| Tenzin Lhadron |
Çѱ¹ ¿©¼ººÒÀÚÀÇ »çȸº¹Áö Ȱµ¿Buddhist laywomen's social work in Korea |
| Karuna Dharma |
¼±¸»çȸ¿¡¼ÀÇ ¿©¼ººÒÀÚµéÀÇ °øÇå Buddhist Women's Contributions in the West |
| 6¿ù 29ÀÏ ¿ÀÀü |
¼±Á¤ ¼öÇàMeditation Practices |
Mother Mahaviro |
Á¤³ä Mindfulness |
| ÀÏÁß½º´Ô |
»óÁºұ³ ÀüÅë¿¡¼ÀÇ »ç¸¶Å¸¿Í À§ºü»ç³ª ¼öÇà Samatha and Vipassana Meditation in the Theravada Tradition |
| Ȳ¼ö°æ |
ÀÚºñ°ü ¼öÇà¿¡¼ µÑ ¾Æ´Ñ µµ¸®ÀÇ ÀÇ¹Ì Non-Dual Relationship for Practice Loving Kindness and Compassion |
| Toong Herng Shih |
Animitta Cetosamadhi: ÆÈ¸® ¾ÆÇÔ°æ°ú Áß±¹¾î ¾ÆÇÔ°æ¿¡ ³ªÅ¸³ ºñ±³¿¬±¸ The Animitta Cetosamadhi: A Comparative Study Based on the Pali Nikayas and Chinese Agamas |
| Thea Mohr |
ÀÚºñ´Â °¨Á¤Àΰ¡? ¾Æ½Ã¾Æ¿Í ¼±¸ÀÇ Á¢±Ùºñ±³ Is Karuna an Emotion? Comparing Asian and Western Approaches |
| 6¿ù 29ÀÏ ¿ÀÈÄ |
ºÒ¹ý°ú °èÀ²(°èÇà) Dharma and Discipline |
Dong Anh |
Àç°¡ºÒÀÚ¿Í ºñ±¸´ÏÀÇ ±³À°°ú ¼öÇà The Education and Training of Laywomen and Nuns |
| Tenzin Palmo |
°èÀ²¼öÇà: Àç°¡¿Í ½Â°¡ Practice of the Precepts: Lay and Monastic |
| Gioi Huong |
¿©¼ººÒÀÚµéÀÇ Ä¡À¯ Healing Buddhist Women |
| Toong Herng Shih |
¿©¼ººÒÀÚ¿Í °èÇà Buddhist Women and Discipline |
| Jampa Tsedroen |
ºñ±¸´ÏÀÇ ¼ö°è Bhiksuni Ordination |
| 6¿ù 30ÀÏ ¿ÀÀü |
ºÒ±³ ±³À° Buddhist Education |
±èÁ¾¸í |
Çѱ¹¿¡¼ ¿©¼ººÒÀÚ¸¦ À§ÇÑ »õ·Î¿î ºÒ±³¼öÇàÀÇ ¸ð»ö In Pursuit of New Buddhist Practices for Laywomen in Korea |
| Sukdham (Inyoung Chung) |
¹¦¾ö½º´ÔÀÇ ½Â°¡ ±³À° Myoom Sunim's Buddhist Monastic Education |
| Stefania Travagnin |
´ë¸¸ÀÇ Yinshun½º´Ô°ú ¿©¼ººÒÀÚ : ´ë¸¸ ºÏ¼Áö¹æÀÇ °üÀ½º¸»ìÀÇ Á¦ÀÚµé Master Yinshun and Buddhist Women in Taiwan: Fayuan and Yitong Nunneries: Disciples of Guanyin in Northwest Taiwan |
| Eliana Morris |
¾î¸°ÀÌÀÇ ºÒ¹ý±³À° Teaching Dharma to Children |
| Karma Lekshe Tsomo |
¶Ç ´Ù¸¥ ºÒ¹ý? ¹Ì±¹ ´ëÇп¡¼ÀÇ ºÒ±³±³À° A Different Dharma? Teaching Buddhism at Universities in the U.S. |
| 6¿ù 30ÀÏ ¿ÀÈÄ |
ºÒ±³¼öÇà, Ãâ°¡, Àç°¡ Buddhist Training, Monastic and Lay |
Varaporn Chamsanit |
ű¹ ½Â¿øÀÇ ¿©¼ººÒÀÚ¹®Á¦ÀÇ ÇØ°áÃ¥: ¿Ö ¾î·Á¿î°¡? Settling the Issue of Buddhist Women's Monasticism in Thailand: Why is It So Difficult? |
| ÀÌÇâ¼ø |
½º¸®¶û°¡ÀÇ ºñ±¸´Ï ½Â°¡±³À° Monastic Training for Nuns in Sri Lanka |
| Kusuma Devendra |
´ë¸¸ÀÇ Yinshun½º´Ô°ú ¿©¼ººÒÀÚ : ´ë¸¸ ºÏ¼Áö¹æÀÇ °üÀ½º¸»ìÀÇ Á¦ÀÚµé Master Yinshun and Buddhist Women in Taiwan: Fayuan and Yitong Nunneries: Disciples of Guanyin in Northwest Taiwan |
| Dhammananda |
³²¹æºÒ±³ÀÇ ½ÅÂü ºñ±¸´Ï ¼öÇà±³À°: 2003³â ű¹ Songdhammakayani»ç¿øÀÇ »ç·Ê¿¬±¸ Training for Newly-Ordained Bhikkhunis in the Theravada Tradition: Case Study of Songdhammakalyani Temple Thailand 2003 |
| 7¿ù 1ÀÏ ¿ÀÀü |
ÀÏ»ó¼ÓÀÇ ¼öÇà Everyday Practice |
Anne Mahoney |
ÀÏ»ó»ýȰ¿¡¼ÀÇ ºÒ¹ý Dhamma in Everyday Life |
| Lieu Phap |
Àϻ󿡼ÀÇ ºÒ¹ý: È ´Ù½º¸®±â Dhamma in Daily Life: How to Deal with Anger |
| Sabita Dhakwa Shakya |
ÀÏ»ó»ýȰ¿¡¼ÀÇ ºÒ¹ý Dhamma in Everyday Life |
| Dai-En Bennage |
Nyoho'e¶ó´Â °¡»çÀÇ ÀǽĿ¬±¸ Rituals of the Robes: The Style Called Nyoho'e |
| Shobha Rani Dash |
°ø¾çÀǽİú »çÂûÈÄ¿ø: ÀϺ» Dongein½Â¿øÀÇ »ç·Ê¿¬±¸ Food of Dharma: Rituals at Meals and in the Kitchen: A Case Study of Dongein Imperial Nunnery of Japan |
| 7¿ù 1ÀÏ ¿ÀÈÄ |
ºÒ±³¼öÇà°ú ¿©¼º ¹®Á¦ Buddhist Practice and Women's Issues |
I-li Yang |
¿©¼ºÀº ¾ó¸¶³ª °ÇѰ¡? How Powerful are Women? |
| Nivedita Kumari Mishra |
¿©¼ºÀº ¼ººÒÇÒ ¼ö Àִ°¡? ¾î¶»°Ô Çϴ°¡? Can Women Become Enlightened? How Do We Do It? |
| Sumon Tuladhar |
³×ÆÈÀÇ »çȸ º¯È ¼ÓÀÇ ºñ±¸´Ï ¿ªÇÒ: ³²³à ¼ººñÀÇ ÀÇ¹Ì Role of Buddhist Nuns in Social Change in Nepal: Implication in Gender Parity |
| Claudia Wenzel |
Áß±¹¿¡¼ ¿©¼ººÒÀÚÀÇ ¼¼ ´Ü°è±³À°: Àç°¡ÀÚ À§»ó¿¡ °üÇÑ ¿ª»çÀûÀÎ °íÂû Nuns and Laywomen of the Chinese Teaching of the Three Levels: A Historical Perspective on Lay Status |
| Andrea Loseries_Leick |
¹Ð±³¿¡¼ ¿©¼ººÒÀÚÀÇ °¡Á¤°ú ÈÀåÀå ¼öÇà Household and Cremation Ground Practices of Tantric Buddhist Women |
| 7¿ù 2ÀÏ ¿ÀÀü |
Âü¿©ºÒ±³ ¼ÓÀÇ ¼öÇà Engaged Buddhist Practice |
Monica Lindberg Falk |
Á¶¿ëÇÑ ¿òÁ÷ÀÓ: ű¹ÀÇ Âü¿©ºÒ±³ ¼öÇà¿¡¼ ºñ±¸´ÏÀÇ ¿ªÈ° A Silent Undercurrent: Significance of Nuns' Socially Engaged Buddhist Practice in Thailand |
| ±èÀμ÷ |
NGO: »çȸº¯È¸¦ À§ÇÑ Á¶Á÷È NGOs: Organizing for Social Change |
| À̹̰æ |
¼º¸Å¸Å û¼Ò³âÀÇ »çȸº¹±Í¸¦ À§ÇÑ ºÒ±³ ã¿àâê¡ç½ÀÇ Çʿ伺°ú °úÁ¦¿¡°üÇÑ ¿¬±¸ A Research on the Necessity and Tasks of Buddhism Facility Operations for the Social Reinstatement of Juveniles Selling Sex |
| Junya Pookayaporn |
Áö¿ª»çȸ »ó´ãÀڷμÀÇ ºñ±¸´Ï Buddhist Nuns as Community Counselors |
| Trina Nahm-Mijo |
Âü¿©ºÒ±³¿Í Áö¿ª»çȸÀÇ ¿îµ¿ Engaged Buddhism and Community Action |
| Elise Anne DeVido |
´ë¸¸°ú µ¿³²¾Æ½Ã¾Æ¿¡¼ÀÇ Âü¿©ºÒ±³ÀÇ ¹æÇâÁ¦½Ã Mapping the Trajectories of "Engaged Buddhism" in Taiwan and Southeast Asia |
| 7¿ù 2ÀÏ ¿ÀÈÄ |
¿À´Ã³¯ÀÇ ºÒ±³ Buddhism Today |
¾È¿Á¼± |
ºÒ±³»ýÅÂÇп¡ ÀÖ¾î¼ÀÇ Á¸ÀçÀÇ Æòµî¿¡ °üÇÏ¿© On Equality of Beings in Buddhist Ecology |
| ±èÁ¤Èñ |
¿©¼ººÒÀÚµéÀÇ »î¿¡¼ º» »ý¸í¿©¼ºÁÖÀÇ À±¸®:ÀÚ±âÇдëÀΰ¡ ÀÛÀº ÇØÅ»Àΰ¡? Buddhist Ethics and Bio-Feminism |
| Katarina Plank |
½º¿þµ§ÀÇ ¿©¼º ºÒ±³±ÍÀÇ Women's Refuge in Sweden |
| Di Cousens |
"ÀÓÁ¾ÀÚ¸¦ À§ÇÑ ºÒÀÚÀÇ º¸»ìÇË"ÀÇ ÃâÆÇ The Publication of "Buddhist Care for the Dying" |
| Rita Gross |
ÁöµµÀÚ¿Í Æ÷±³»ç·Î¼ÀÇ ¿©¼ººÒÀÚ Buddhist Women as Leaders and Teachers of Dharma |
| Poster Presentations |
¹é°æÀÓ ±èÇý¼ø, °±â¼÷ |
À¯¾Æ±â Àڳฦ µÐ ºÒ±³°¡Á¤ ¾î¸Ó´ÏÀÇ Çö´ëÈ¿Í ¾çÀ°½ºÆ®·¹½º ¿¬±¸ Modernity and Parenting Stress on Korean Buddhist Mothers of Preschool Children |
| Demonstrations |
ÇѹÌÇý |
Çѱ¹ ÀüÅë Åë¹® °¡»çÀÇ ÀÇ¹Ì¿Í ¼öÇàÁ¤ÁøKorean Traditional Tongmun Gasaya and Faith |